events that fade into the abyss of death, but becomes a land made fruitful by the seed of eternity, a path leading to that sublime goal in which "God will be all in all." (1 Cor 15:28) The Jubilee, which calls to mind "the year of favour" announced by Isaiah and inaugurated by Christ, is intended to be the epiphany of this seed and this glory, so that everyone, sustained by God's presence, may hope in a new world which is more genuinely Christian and human.

May each of us then, in stammering something of the mystery of the Trinity at work in our history, make his own the adoring wonder of St. Gregory of Nazianzus, theologian and poet, when he sings: "Glory to God the Father and the Son, King of the universe. Glory to the Spirit, worthy of praise and all-holy. The Trinity is the one God who created and filled all things... giving life to all things by his Spirit, so that all creatures might sing praise to their wise Creator, the one cause of life and its duration. More than any other, may the rational creature always celebrate him as the great King and good Father."

Pope John Paul II
9 February 2000,
General Audience.

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